高中生日常生活英语美文

学习啦在线学习网高中生日常生活英语美文

　　激发兴趣,培养诵读习惯,领略经典美文之美,培养学生良好的英语阅读习惯。下面是学习啦小编带来的高中生日常生活英语美文，欢迎阅读!

　　高中生日常生活英语美文精选

　　Names of Virtues

　　十三项美德

学习啦在线学习网 　　I conceived the bold and arduous project of arriving at moral perfection. I wished to live without committing any fault at any time; I would conquer all that either natural inclination, custom, or company might lead me into. As I knew, or thought I knew, what was right or wrong, I did not see why I might not always do the one and avoid the other. But I soon found I had undertaken a task of more difficulty than I had imagined. While my case was employed in guarding against one fault, I was often surprised by another; habit took the advantage of inattention; inclination was sometimes too strong for reason. I concluded, at length, that the mere speculative conviction that it was our interest to be completely virtuous, was not sufficient to prevent our slipping; and that the contrary habits must be broken, and good ones acquired and established, before we can have any dependence on a steady, uniform rectitude of conduct. For this purpose I therefore contrived the following method.

学习啦在线学习网 　　我曾想出一个达到完美品德的大胆而又费力的计划。我希望这一辈子都不犯任何错误，我要克服所有的缺点，不管它们是由天生的爱好而引起的，还是由于习惯或交友不慎引起的。因为我知道，或者自以为知道，什么是对的、什么是错的，所以我觉得自己能够只做好事而不做坏事。但不久我发现，自己想做的工作比原先料想的要困难得多。正当我的注意力放在克服某一缺点时，另一个缺点却出乎意料地冒了出来。习惯利用一时的疏忽，而理智有时又绝非癖好的敌手。后来，我终于得出结论，仅仅抽象地相信完美的品德对我们是有利的，但还不足以防止我们的过失，坏习惯必须打破，好习惯必须培养和建立起来，然后我们才能希望我们的举止能够坚定不移、始终如一地正确。为了这个目标，我想出了下面这个方法。

学习啦在线学习网 　　In the various enumerations of the moral virtues I had met with in my reading, I found the catalogue more or less numerous, as different writers included more or fewer ideas under the same name. Temperance, for example, was by some confined to eating and drinking, while by others it was extended to mean the moderating of every other pleasure, appetite, inclination, or passion, bodily or mental, even to our avarice and ambition. I proposed to myself, for the sake of clearness, to use rather more names, with fewer ideas annexed to each, than a few names with more ideas; and I included under thirteen names of virtues all that at that time occurred to me as necessary or desirable, and annexed to each a short percept, which fully expressed the extend I gave to its meaning.

　　我在阅读的过程中，发现在列举各种道德品质时，各种分类都或多或少地存在分歧，因为对于同一个词的涵义，不同的作者可以做或多或少的阐释。例如“节制”这个词，有人把它的意义限于饮食，而另外一些人却把它的意义扩展到调节其他快乐、欲望、癖好和肉体的或精神的情欲，甚至将其推广到贪婪和野心上面。我总结出了13种美德，这是我当时认为必需的或适合的所有美德条目，并在每一项底下加了一条简单的箴言，它充分说明了我认为这个词的涵义所应有的范围。

学习啦在线学习网 　　These names of virtues, with their precepts, were:

　　这些道德的名目及其涵义如下：

　　1.Temperance. Eat not to dullness; drink not to elevation.

　　1.节制。食不过饱，饮酒不醉。

　　2.Silence. Speak not but what may benefit others or yourself; avoid trifling conversation.

　　2.沉默。说话必须对自己或他人有益;避免无益的聊天。

　　3.Order. Let all your things have their places; let each part of your business have its time.

学习啦在线学习网 　　3.生活秩序。将每一样东西放在它们应该放的地方;安排好做每件日常事务的时间。

　　4.Resolution. Resolve to perform what you ought; perform without fail what you resolve.

学习啦在线学习网 　　4.决心。做该做的事;决心做的事应坚持不懈。

　　5.Frugality. Make no expense but to do good to others or yourself; i. e. waste nothing.

　　5.俭朴。花钱必须于人于己有益;换言之，切忌浪费。

学习啦在线学习网 　　6.Industry. Lose no time; be always employed in something useful; cut off all unnecessary actions.

　　6.勤勉。不浪费时间，只做有用的事，戒掉一切不必要的行动。

学习啦在线学习网 　　7.Sincerity. Use no hurtful deceit; think innocently and justly, and, if you speak, speak accordingly.

学习啦在线学习网 　　7.诚恳。不欺骗人;思想纯洁公正;说话也要如此。

学习啦在线学习网 　　8.Justice. Wrong none by doing injuries, or omitting the benefits that are your duty.

　　8.公正。不做害人的事情，不要忘记履行对人有益而且又是你应尽的义务。

学习啦在线学习网 　　9.Moderation. Avoid extremes; forbear resenting injuries so much as you think they deserve.

　　9.中庸适度。避免极端;要容忍你认为别人应得的处罚。

学习啦在线学习网 　　10.Cleanliness. Tolerate no uncleanness in body, clothes, or habitation.

　　10.清洁。身体、衣服和住所力求清洁。

　　11.Tranquility.Be not disturbed at trifles, or at accidents common or unavoidable.

学习啦在线学习网 　　11.镇静。不要因为小事或普通的、不可避免的事故而惊慌失措。

　　12.Chastity. Rarely use venery but for health or offspring, never to dullness, weakness, or the injury of your own or another's peace or reputation.

学习啦在线学习网 　　12.贞节。除非为了健康或生育后代，不常进行房事，切忌房事过度，伤害身体或损害你自己或他人的安宁或名誉。

学习啦在线学习网 　　13.Humility. Imitate Jesus and Socrates.

　　13.谦逊。仿效耶稣和苏格拉底。

学习啦在线学习网 　　My intention being to acquire the habitude of all these virtues, I judged it would be well not to distract my on of some might facilitate the acquisition of certain others, I arranged them with that view, as they stand above.

　　我的目标是养成一切美德的习惯，因此我认为，为了不至于分散注意力，最好还是不要立即全面尝试，而是在一段时期内集中精力于其中之一。当我掌握了那项美德之后，接着再开始注意另外一项，如此这样，直到我做满13条为止。因此先获得的一些美德可以方便其他美德的培养，而我就按照这个主张把它们排列起来，就像上面的次序一样

　　高中生日常生活英语美文阅读

学习啦在线学习网 　　Work and Pleasure

　　工作和娱乐

学习啦在线学习网 　　To be really happy and really safe, one ought to have at least two or three hobbies, and they must all be real. It is no use starting late in life to say: "I will take an interest in this or that."Such an attempt only aggravates the strain of mental effort. A man may acquire great knowledge of topics unconnected with his daily work, and yet hardly get any benefit or relief. It is no use doing what you like; you have got to like what you do. Broadly speaking, human beings may be divided into three classes : those who are toiled to death, those who are worried to death, and those who are bored to death...

　　想要获得真正的幸福与平安，一个人至少应该有两三种业余爱好，而且必须是真正的爱好。到了晚年才开始说“我要对什么感兴趣”是毫无益处的，这样的尝试只会增加精神上的负担。在与自己日常工作无关的某些领域中，一个人可以获得渊博的知识，但他几乎得不到实在的益处或放松。喜欢干什么就干什么是无益的，你得干一行爱一行。广义而言，人类可以分成三个阶层：劳累而死的人、忧虑而死的人和烦恼而死的人……

　　It may also be said that rational, industrious, useful human beings are divided into two classes: first, those whose work is work and whose pleasure is pleasure; and secondly, those whose work and pleasure are one. Of these the former are the majority. They have their compensations. The long hours in the office or the factory bring with them as their reward, not only the means of sustenance, but a keen appetite for pleasure even in its simplest and most modest forms. But Fortune's favoured children belong to the second class. Their life is a natural harmony. For them the working hours are never long e- nough. Each day is a holiday, and ordinary holidays when they come are grudged as enforced interruptions in an absorbing vocation. Yet to both classes the need of an alternative outlook, of a change of atmosphere, of a diversion of effort, is essential. Indeed, it may well be that those whose work is their pleasure are those who most need the means of banishing it at intervals from their minds.

学习啦在线学习网 　　或者可以这么说，理智的、勤奋的、有用的人可以分为两类：第一类，他们的工作就是工作，娱乐就是娱乐;第二类，他们的工作和娱乐是合二为一的。当然，很大_部分人都属于第一类人。他们可以得到相应的补偿。在办公室或工厂里长时间的工作，带给他们的不仅是维持生计的金钱，还带给他们一种渴求娱乐的强烈欲望，哪怕这种娱乐消遣是以最简单、最朴实的方式进行。命运的宠儿则属于第二类人，他们的生活自然而和谐。在他们看来，工作时间永远不够多，每一天在他们看来都是假期;而当正常的假日到来时，他们总会抱怨他们沉迷其中的休假被强行中断。然而，有一些东西对于这两类人来说是十分必要的，那就是变换一下视角，改变一下氛围，努力做一件别的事情。事实上，每隔一段时间，那些把工作看做娱乐的人们很可能最需要以某种方式把工作驱赶出他们的大脑。

　　高中生日常生活英语美文学习

学习啦在线学习网 　　The Song of the River

　　河之歌

学习啦在线学习网 　　You hear it all along the river. You hear it, loud and strong, from the rowers as they urge the junk with its high stem, the mast lashed alongside, down the swift running stream. You hear it from the trackers, a more breathless chant, as they pull desperately against the current, half a dozen of them perhaps if they are taking up a sampan, a couple of hundred if they are hauling a splendid junk, its square sail set, over a rapid. On the junk a man stands amidships beating a drum incessantly to guide their efforts, and they pull with all their strength, like men possessed, bent double; and sometimes in the extremity of their travail they crawl on the ground, on all fours, like the beasts of the field. They strain, strain fiercely, against the pitiless might of the stream. The leader goes up and down the line and when he sees one who is not putting all his will into the task he brings down his split bamboo on the naked back. Each one must do his utmost or the labour of all is vain. And still they sing a vehement, eager chant, the chant of the turbulent waters. I do not know how words can describe what there is in it of effort. It serves to express the straining heart, the breaking muscles, and at the same time the indomitable spirit of man which overcomes the pitiless force of nature. Though the rope may part and the great junk swing back, in the end the rapid will be passed; and at the close of the weary day there is the hearty meal...

学习啦在线学习网 　　沿着整条河，都能够听见歌声，洪亮而有力度。船夫们划着木船顺流而下，船尾翘得高高的，船边绑着桅杆。这也许是急促些的号子吧。纤夫们拼命地拉着纤逆流而上，如果拉的是小木船，也许就只有五六个人，如果拉的是过急滩、扬着横帆的大船，就要二百多人了。一个壮汉站在船中央，不停地击鼓助威，指引着他们加紧干活。于是，他们用尽全身的力量，着了魔似的，俯身探地，有时用尽力了，就全身趴在地上匍匐前进，像是田地里劳动的牲畜。他们用力，拼命用力，对抗着流水无情的阻挡之力。领头的在纤绳前后不停奔走，看到有人没有竭尽全力，就用竹板打他的光背。每个人都必须竭尽全力，否则就要前功尽弃。就这样，他们仍旧唱着激昂而炙烈的号子，那汹涌澎湃的河水号子。我不知道用怎样的词语才能描写出这其中的拼搏，它体现出了紧绷的弦，几乎要断裂的筋肉，同时也体现了人类以顽强的精神克服这无情的自然力。虽然绳子可能扯断，大船可能倒退，但终能渡过激流。在筋疲力尽的一天结束之后，可以痛快地吃上一顿饱饭……

学习啦在线学习网 　　But the most agonising song is the song of the coolies who bring the great bales from the junk up the steep steps to the town wall. Up and down they go, endlessly, and endless as their toil rises their rhythmic cry. He, aw,ah,on. They are barefoot and naked to the waist. The sweat pours down their faces and their song is a groan of pain. It is a sigh of despair. It is heart rending. It is hardly human. It is the cry of souls in infinite distress, only just musical, and that last note is the ultimate sob of humanity. Life is too hard, too cruel, and this is the final despairing protest. That is the song of the river.

学习啦在线学习网 　　然而最让人苦闷的歌是苦力的歌，他们背着从船上卸下的大包，沿着陡坡爬上城墙。他们不停地来回上下，和着没有尽头的劳动，响起有节奏的喊声：嗨，呦，嗨，呦。他们赤脚裸背，脸上的汗水不断地向下流。他们的歌是痛苦的呻吟，失望的叹息，让人们听起来心碎不已，难以相信是人的声音。这是在无尽的悲凉中呼喊的灵魂，只不过配上了有节奏的音乐，那终曲简直就是人性最终的低泣。生活如此艰难、如此残酷，这喊声正是最后绝望的抗议，这就是河之歌!